where is joshua first mentioned in the bible

SeeEd. In view, however, of Joshua's age (Joshua 13:1), it was necessary that an allotment of their inheritance West of the Jordan should at once be made to the remaining tribes. By clicking Accept All, you consent to the use of ALL the cookies. For the time being, however, the fruit of these victories was a widespread and much-needed peace. Moses called Hoshea the son of Nun Joshua. From Israel's exodus, he was already well known to the people of Israel. Moses ordered Joshua to gather fighters and command them in battle. Take all the people of war with you, and arise, go up to Ai. Joshua, a Leader of God's People - Dawn Bible What are the physical state of oxygen at room temperature? Joshua His first name was Hoshe'a the son of Nun, of the tribe of Ephraim, but Moses called him Joshua (Numbers 13:16). Six nations and thirty-one kings were conquered by him (Joshua 11:18-23; 12:24). S. Geden, 919. This is the first time the Bible mentions Joshua. And the Book of Joshua is no exception to the rule that such early writings, especially when their contents are of a historical nature, are usually anonymous. The first time we see Joshua is in Exodus 17 in the battle against the Amalekites. It lies on the eastern border of modern-day Israel and the western borders of both Syria and Jordan. /hebrew/1954.htm - 6k, 3810. Book of Joshua, Joshua also spelled Josue, the sixth book of the Bible, which, along with Deuteronomy, Judges, 1 and 2 Samuel, and 1 and 2 Kings, belongs to a tradition of Jewish history and law, called Deuteronomic, that was first committed to writing about 550 bce, during the Babylonian Exile. Exhortation seems a hard word, but it simply means to strongly urge to good deeds, and this is what our artist shows Joshua to be doing. They affirmed that they had heard of the Israelite victories beyond Jordan, and also of the gift to them by Yahweh of the whole land (Joshua 9:9, 24). When the river is low it may be crossed elsewhere. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 8:10Joshua rose up early in the morning, mustered the people, and went up, he and the elders of Israel, before the people to Ai. ", josh'-u-a(a) yehoshua`,(b) yehoshua`, "Yahweh is deliverance" or "opulence"; compare JESHUA; Iesous:(1) Joshua the son of Nun; the name has the Hebrew form(a) above in Deuteronomy 3:21 Judges 2:7; elsewhere the form(b), except in Nehemiah 8:17, where it is of the form yeshua` (See JESHUA); compare also Numbers 13:8, 16 Deuteronomy 32:44. The modern village of Eriha is built at a short distance Southeast of the ancient site, and Gilgal lay half-way to the river. The victory, however, of the Israelites was decisive, although chariots and horses were employed against them apparently for the first time on Canaanite soil. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 8:3So Joshua arose, and all the people of war, to go up to Ai. The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed. (Heb. According to biblical chronology, Joshua lived some time in the Bronze Age. The instructions given to the spies (13:17;) evidently contemplated a hasty survey of the entire region of the Negeb or southern borderland of Palestine up to and including the hill country of Judea; the time allowed, 40 days (13:25), was too brief to accomplish more, hardly long enough for this purpose alone. NASB Word Usage Hosea (3), Hoshea (12), Joshua (1). Caleb also, the son of Jephunneh, companion of Joshua in the mission of the spies from Kadesh-barnea, describes himself as 85 years old, when he receives Hebron as his inheritance (14:10; compare 15:13;); the inference would be, assuming 40 years for the wanderings in the desert, that 5 years had then elapsed since the passage of the Jordan "on the tenth day of the first month" (4:19). Joshua went to him, and said to him, "Are you for us, or for our adversaries? Joshua 1 KJV - Now after the death of Moses the - Bible Gateway Joshua's Crown, Zechariah 6:9-15:The utterance of Zechariah 6:9-15 presents to us some more exiles coming from Babylon with silver and gold apparently for the temple. 22. The Messiah-King is indeed in Jerusalem in the person of Zerubbabel, though as yet uncrowned; but Joshua is to be supreme (see G.A. Canaanites //josephus/the antiquities of the jews/chapter 1 how joshua the.htm, Joshua and the Angel After the Exile Chapter 47 Joshua and the Angel. Bariesous -- "son of Joshua," Bar-Jesus, a false prophet "son of Joshua," Bar-Jesus Word Origin of Aramaic origin bar and Yehoshua Definition "son of Joshua," Bar-Jesus, a false prophet NASB Word Usage Bar-Jesus (1). (WEB NAS RSV NIV), Deuteronomy 34:9Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses. as an erroneous reading.The Greek form of the name is Jesus (Iesous, Acts 7:45 Hebrews 4:8, the Revised Version (British and American) "Joshua," but the King James Version "Jesus" in both passages), and this form appears even in the passages cited above from Nehemiah and Deuteronomy. Bible References: Joshua is mentioned in the Bible in Exodus 17, 24, 32, 33; Numbers, Deuteronomy, Joshua, Judges 1:1-2:23; 1 Samuel 6:14-18; 1 Chronicles 7:27; Nehemiah 8:17; Acts 7:45; Hebrews 4:7-9. With the loss of his firstborn shall he lay its foundation, and with the loss of his youngest son shall he set up its gates. When Is Joshua First Mentioned in the Bible - Missional Manifesto What were the Urim and Thummim? Relative to other archaeological sites, it is south of the biblical town of Lebonah and 16 kilometres (10 mi) north of Bethel. From Quiz: Joshua They took up the ark of the covenant, and went before the people. These books, the contents of which are history, not prophecy in the ordinary sense of the term, were assigned by the Jews to the 2nd division of their sacred Canon, and found a place by the side of the great writings of the "Later Prophets" (nebhi'im 'acharonim). CHAPTER 1. 1658. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 6:2Yahweh said to Joshua, "Behold, I have given Jericho into your hand, with its king and the mighty men of valor. For the most part, therefore, the broad line of distinction between the various "sources" which have been utilized may easily be discerned on the ground of their characteristic traits, in style, vocabulary or general conception; in regard to detail, however, the precise point at which one "source" has been abandoned for another, or the writer himself has supplied deficiencies and bridged over gaps, there is frequent uncertainty, and the evidence available is insufficient to justify an absolute conclusion. He was born a slave, like his fellow Hebrews. The entire period from the crossing of the Jordan would then be reckoned at from 28 to 30 years.IV. There also the tabernacle was erected, as the symbol and center of national life, and there apparently it remained until the time came for the removal to Shiloh (18:1).Within the plain the stream has excavated a tortuous bed to a depth of 200 ft. below the surface, varying from an eighth of a mile to a mile in breadth. According to the present text, Zechariah is commanded to see that this is used to make a crown for Joshua who is to be a priest-king. Who was Joshua in the Old Testament? (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 7:23They took them from the middle of the tent, and brought them to Joshua and to all the children of Israel. Transliteration: Shimron Meron Phonetic Spelling: (shim-rone' mer-one') Short Definition: Shimron-meron. //wells/bible stories and religious classics/the history of joshua.htm, Joshua Kocherthal. The valley from which the fruits, grapes, figs and pomegranates were brought was known as the valley of Eshcol, or the "cluster" (Numbers 13:23; Numbers 32:9 Deuteronomy 1:24).No hesitating or doubtful account is given by all the spies of the fertility and attractiveness of the country; but in view of the strength of its cities and inhabitants only Joshua and Caleb are confident of the ability of the Israelites to take possession of it. his servants) thus: Take the filthy garments from off him, and clothe him with rich apparel, (5) and set a clean turban upon his head. Ebal.Of further campaigns undertaken by Joshua for the subjugation of Central Palestine no account has been preserved. But commentators hold that the text has been altered: that the context demands the crowning of Zerubbabel-the Branch of Davidic descent. In later Jewish history the name appears to have become popular, and is even found with a local significance, as the designation of a small town in Southern Palestine (yeshua`), Nehemiah 11:26). There is every reason for concluding that the uniform tradition of the Jews is correct when they assign the authorship of the book to Joshua, all except the concluding section; the last verses (24:29-33) were added by some other hand. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 3:7Yahweh said to Joshua, "Today I will begin to magnify you in the sight of all Israel, that they may know that as I was with Moses, so I will be with you. (WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 4:15Yahweh spoke to Joshua, saying,(WEB KJV JPS ASV BBE DBY WBS YLT NAS RSV NIV), Joshua 4:17Joshua therefore commanded the priests, saying, "Come up out of the Jordan! The cities were taken, and their inhabitants put to the sword; but Hazor alone appears to have been burnt to the ground (Joshua 11:11). Only Rahab and her household were spared. the mount of God] See on Exodus 3:1. At the latter place the fixed camp was established after the taking of Jericho, and Gilgal formed for some considerable time the base of operations, where the women and children remained in safety while the men were absent on their warlike expeditions. JOSHUA KOCHERTHAL. Who was Joshua in the Bible? Joshua Kocherthal, Lutheran pastor at Landau in Bavaria, was the leader of the emigrants from the Palatinate. There was a settlement of the sons of the prophets there in Elisha's day (2 Kings 2:5, 15). The subject was fully and conclusively discussed by Dr. Yehuda of Berlin, at the Oriental Congress in the summer of 1908, and in a separate pamphlet subsequently published.
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